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In Russia, the Buryat heartland is south-central Siberia, and particularly in the Republic of Buryatia , which lies along the eastern side of Lake Baikal in Asian Russia.

The Buryat people have their roots in the Mongols, who travelled north from China and Manchuria, and the native Siberian Inuits, already living in the region.

It is estimated they settled in south-central Siberia in the 13th and 14th centuries. Originally nomadic people with a stratified social system, the Buryat people have historically herded cattle, horses, sheep and goats.

The Buryat religious practices also survived the Soviet anti-religious clamp-down and continue to thrive today.

Shamanism and Buddhism are central to the Buryat belief system. Buryats from the southern steppes are influenced by Tibetan Buddhism, while shamanism the religious practice of connecting to the spirit world through trance and a shaman is more prominent in western Siberian clans.

However, religious rites and ceremonies often blend the two together. As shamanism is usually practised out in nature, there are few religious buildings in Buryatia.

However, colourful ribbons and material tied to branches and sticks symbolising prayers are commonplace. The Soviet government restricted its use during the USSR, and as a result, the number of speakers has dropped, despite lifting the restriction at the end of the Soviet Union.

Today the majority of Buryats live in and around Ulan-Ude , the capital of the Buryat Republic, although many still follow a more traditional lifestyle in the countryside.

They speak a central Mongolic language called Buryat. It is most likely that the ancestors of modern Buryats are Bayyrku and Kurykans who were part of the tribal union of the Tiele.

The Tiele, in turn, came from the Dingling. The first information about Dingling appeared in sources from the 2nd century BC. Meanwhile, their component, Barga , appeared both west of Baikal and in northern Buryatia 's Barguzin valley.

Genghis Khan's commander Dorbei the Fierce of the Dörbeds smashed them in response. The Buryats joined the Oirats challenging the imperial rule of the Eastern Mongols during the Northern Yuan period in the late 14th century.

When the Russians expanded into Transbaikalia eastern Siberia in , the Cossacks found only a small core of tribal groups speaking a Mongol dialect called Buryat and paying tribute to the Khalkha.

The ancestors of most modern Buryats were speaking a variety of Turkic-Tungusic dialects at that time. Around most of them fled back to the Aga and Nerchinsk in order to escape subjection by the Daurs.

The Russians reached Lake Baikal in but the Buryats resisted them and their forces. Howevever, the Buryats were defeated though they attempted to revolt a few times.

These revolts were suppressed. Consolidation of modern Buryat tribes and groups took place under the conditions of the Russian state.

From the middle of the 17th century to the beginning of the 20th century, the Buryat population increased from 77, [15] 27, [16] , [17] to , Another estimate of the rapid growth in people referring to themselves as Buryat is based on the clan list names paying tribute in the form of a sable -skin tax.

This indicates a population of about 77, in rising to , in and more than a million by The historical roots of the Buryat culture are related to the Mongolic peoples.

Buryats west of Lake Baikal and Olkhon Irkut Buryats , are more " russified ", and they soon abandoned nomadism for agriculture, whereas the eastern Transbaikal Buryats are closer to the Khalkha, may live in yurts and are mostly Buddhists.

In , the Tibetan branch of Buddhism was recognized as one of the official religions in Russia, and the first Buryat datsan Buddhist monastery was built.

The second half of the 19th century and the beginning of the 20th century was a time of growth for the Buryat Buddhist church 48 datsans in Buryatia in Buddhism became an important factor in the cultural development of Buryatia.

Because of their skills in horsemanship and mounted combat, many were enlisted into the Amur Cossacks host. They formed a sizable portion of Ungern's forces and often received favorable treatment when compared with other ethnic groups in the Baron's army.

After the Revolution, most of the lamas were loyal to Soviet power. In , a battle against religion and clergy in Buryatia began.

Datsans were gradually closed down and the activity of the clergy was curtailed. Consequently, in the late s the Buddhist clergy ceased to exist and thousands of cultural treasures were destroyed.

Attempts to revive the Buddhist cult started during World War II , and it was officially re-established in A revival of Buddhism has taken place since the late s as an important factor in the national consolidation.

In the s, Buryat-Mongolia was one of the sites of Soviet studies aimed to disprove Nazi race theories. Among other things, Soviet physicians studied the "endurance and fatigue levels" of Russian, Buryat-Mongol, and Russian-Buryat-Mongol workers to prove that all three groups were equally able.

The Buryats rebelled against the communist rule and collectivization of their herds in The rebellion was quickly crushed by the Red Army with loss of 35, Buryats.

Fearing Buryat nationalism, Joseph Stalin had more than 10, Buryats killed. Also around , the Mongolian script was banned and replaced by Cyrillic.

The constitution of the Republic was adopted by the People's Khural in , and a bilateral treaty with the Russian Federation was signed in The Buryat national tradition is ecological by origin in that the religious and mythological ideas of the Buryat people have been based on a theology of nature.

The environment has traditionally been deeply respected by Buryats due to the nomadic way of life and religious culture. The harsh climatic conditions of the region have in turn created a fragile balance between humans, society and the environment itself.

This has led to a delicate approach to nature, oriented not towards its conquest but rather towards a harmonious interaction and equal partnership with it.

A synthesis of Buddhism and traditional beliefs that formed a system of ecological traditions has thus constituted a major attribute of Buryat eco-culture.

Prior to the arrival of the Russians, Buryats lived in semi-nomadic groups scattered across the steppes. Kinship was immensely important in Buryat society, both in spiritual and social terms.

All Buryats traced their lineage to a single mythical individual, with the particular ancestor varying based upon geographical region.

While coalitions between clans did occur, they were infrequent and often relied on looser interpretations of kinship and relations.

Marriage was arranged by the family, at times occurring as early as one to two years old. Polygamy was permitted, however only men of extreme wealth could afford the price of multiple wives.

Marriage ceremonies involved rituals such as the bride stoking the fire in the grooms tent with three pieces of fat, and sprinkling fat upon the clothing of the groom's father.

The arrival of the Russians saw drastic changes to the way kalym system worked. Money became a significant part of the exchange.

Over time, the price of a bride significantly increased to the point where "in the s, bride price involved ' to rubles' in addition to head of livestock, when 70 years earlier only the wealthiest Western Buryats gave heads of cattle.

Buryats traditionally practised shamanism , with a focus on worship of nature. A core concept of Buryat shamanism is the "triple division" of the physical and spiritual world.

In parallel to this is the concept that man is divided into three parts: the body beye , the "breath and life" of a man, and the soul.

The first soul is contained within the entirety of the physical skeleton, and that damage to it damages the soul. Rituals involving the sacrifice of animals involve great care not to damage the bones, lest the deity receiving the offering reject it.

The third soul is similar to the second, differing only in that its passing marks the end of one's life.

A majority of the Buryats are followers of Buddhism. The Buryats converted to Buddhism in the early eighteenth century under the influence of Tibetan and Mongolian missionaries.

Three and multiples of it are deeply sacred to the Buryat. Examples of this numerology include three major yearly sacrifices, shamans prolonging the lives of the sick by three or nine years, the total number of tengeri being 99, and countless other examples.

Shamans are divided into two classes: "great" shamans of arctic regions and "little" shamans from the taiga.

Shamans often are associated with nervous disorders, and in some cases are prone to seizure. Yellow shamanism refers to shamanistic practices that have been heavily influenced by Buddhism.

Shamans exist to heal, especially in regards to psychological illnesses. There are variations in belief between different traditional groups, so there is no consensus on beliefs and practices.

For example, Western Buryats along the Kuda river believe in reincarnation of the third soul, likely a result of their exposure to Buddhism.

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